Showing posts with label charity. Show all posts
Showing posts with label charity. Show all posts

Sunday, February 12, 2012

Anna's lesson about selfish people

After a break to deal with present day issues, I spent some time today catching up on Anna's archive of memories. For those of you wandering by for the first time, I've been helping Ryan's daughter, Maria, sort through his sister's digital storage unit, which numbers hundreds and hundreds of entries.

We call it our five year project. She would have been fifty this year and this is our way of honoring her memory. Out of the twenty or so emails waiting for me today from the archives, one especially long journal entry that covered several single-spaced printed pages decided to make itself the topic of the day, because once again her uncanny ability to size up people amazed me.

It's about selfishness. I chose it because it was a topic she often went on about, and she was one of the first people who taught me that many people we consider unselfish are actually quite the opposite. Here's her rather prophetic description of someone she knew only from his emails to her, and a couple times when she literally hid behind a stage curtain to watch him to make sure what she was sensing about him was true. She did this because at the time he was someone I was fairly close to and her opinion of him mattered very much to me. I wanted her to like him. I remember being angry when she refused and told me I'd one day understand she was right about him and I was wrong.

(note: the original entry was written in German and was addressed to her brother. It was translated into English by Maria. I've cut and pasted it without fixing any of the errors.)

His emails to me are always about him and feelings he feels for me. It's why I don't want to meet him. It is always how perfect I am for him. He says I am his woman but he only writes about how I am his woman for him, not how he is man for me. There is no me in his talk. So I watched him dance tonight and it only makes me think even more this is true. It is how he approaches a woman like it is a special gift that he decides to present himself to her. You said he is dating both women he danced with. But he does not care enough about them. You can see it all in their faces. They hurt from sharing him and he doesn't care because their hurt is selfish to him. I am thinking anything someone else wants is selfish to him.

Do you know what I think this man will do? I think he will be in your life only as long as he has need of some favor you will do for him. He will pretend and say he does this for you, out of unselfishness and altruistic good boy fantasies. But with him always look deep to see who is really benefiting from his altruism. I will guess that he does.

I will say he is the kind of man who goes and buys a car for very cheap. Then he needs money. So he goes to a friend and says to him that he has this car that came to him as a good deal because he is such a good person and so he has good deals fighting to come to him. So he will make this man want to help him because he will help a good person by purchasing his car at a good price.

His friend purchases the car for double what the good fairies sold it to the man for. Then the car does not run so well. So the friend says hey you sold me car for too much and now it also no longer works and I have to spend rest of money owed to you to fix the car so I can drive it.

So this man suddenly becomes very angry. It does not matter that he has already been paid more than he paid. He has already earned profit. It does not matter that he sold a car that does not work and is too expensive. He is suddenly all angry and accuses the person buying of using him of taking advantage of his good kindness. It becomes a story all about his betrayal by others and how his unselfishness was used by other people.

One day he will say such a story about everyone in his life. He will talk about how he was used when all he wanted was to help others. He will gather points of unselfishness so all the world knows he has all the unselfishness points and everyone else is a bad person who has used him so badly for his kindness.

Eventually everyone will understand it was him and not them. I only figured it sooner than the rest of everyone so I will decline to meet and be friends with your friend.


It took a few years but I finally admitted she was right. It's not worth going into the lurid details and it's enough to say that this person is no longer in my life because she was absolutely right about him.

But I also have to say that he was not the only person who taught me there are some people who do good just because they want to portray themselves as someone who does good. It's an ego thing with such people. They will always tell you how unselfish they are. They will brag about it. They will parade it around like a trophy they've awarded to themselves.



Until they actually have to give, that is. And then they find some excuse to work on what really matters--getting more for themselves as their reward for being such good human beings. And if you can't give them what they want, then you become the user of their unselfishness. You become the bad person, the one who took from them instead of gave. For people like that, any giving at all has some very sticky strings attached. That's how you can tell the fakes from the genuine ones.

Anna was genuine. It's important to note here that while Anna gave away most of her fortune, she never said she did. We knew she helped a lot of people but every day more and more is revealed in her meticulous records of exactly how much she gave away and how she never once felt the need to use it as proof of her unselfishness. Those who talk rarely do was one of her favorite sayings. And Anna never talked. She just did. And she did it quietly, completely, privately out of the immense goodness of her heart. It was not an ego thing with her. It was real.

I've mentioned before that I learned she paid a very large hospital bill for me when I became ill. I always suspected her but until I saw a copy of the paid bill, I never knew for certain. It was just something she did because she cherished our friendship. That was something she did talk about. She never let a day go by without letting me know how much she appreciated me.

And that's why I spend hours on her archives, why I help Maria. Because I've never been good at expressing my feelings to others. In my own limited way I was able to let her know how much she meant to me, but helping with the archives will hopefully make up for the words I couldn't say then.

The really mind-boggling part of all this is how it helps me deal with the present world where selfishness is treated as something close to a virtue by so many. If I hear one more person say they need to focus on their own needs, grow their own self, feed their own desires in order to grow, I will probably vomit on them or something equally as rude.

Get a clue, folks! The world is in the mess it's in because too many people focus on themselves instead of others. There's awareness and then there's self-indulgence. Until you can let go of the self-indulgence, the perpetual gimme gimme me me me game, awareness will be just a concept in a book that has too many big words in it to comprehend until life teaches you want they mean.

I have a suggestion for people who are so obsessed with themselves and their own dramas that they can't even see how it affects those around them. Get over yourself. Once you're no longer wearing diapers, it's no longer about you. It's about your place in the world and how you can make it a better place for everyone, not just your own pitiful little needs.

We are all bigger than ourselves and if we don't start to understand that, if we continue to be the kind of people who can't think outside our own needs and desires, then we are doomed as a species and really, who would even mourn the passing of such a plague? I'm certain most of the planet would celebrate the demise of such parasites.


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Saturday, December 17, 2011

A story from Christmas 1989

Maria sent me a huge zip file of old emails, stories, ramblings, musings, and astonishingly perceptive writings from  Anna when she first moved to Bellingham in 1989 and we became friends. I've been reading them over the last few weeks and continue to be astonished at her ability to both sum up and accurately describe people and events. She could spend five minutes with someone, or read a few pages of their words and then describe them to me so accurately I was often left speechless and unable to respond to the accuracy of her insight. My favorites were what she called her "immorality tales." Here is one for you to enjoy. She wrote it about this time of year in 1989. I remember it as being a bitterly cold winter, her last one.

TWENTY THOUSAND POUNDS OF ORANGES, an immorality tale by Anna Winston, December 1989.

Once upon a time there was a man who thought his life would be oh so much better if only he could magically make all his debts disappear and have extra left to live easily without working. He was sure he deserved this because he helped people all the time and told himself he did it because he was a good man and didn't want anything back.

But it wasn't true he didn't want anything back. He wanted something back. He wanted proof that his goodness wasn't just for the sake of being good, that it would reward him for being good. He didn't want to work for it and he wanted people to think of him as a good person. He wanted to be rewarded for all the times he gave. He wanted his giving to be an investment in his goodness. There was nothing free about it. He expected payment, but was too ashamed to admit it. Besides it did not fit his image of being good for goodness's sake.

As he sat around one day contemplating how to get rewarded for being good and feeling sorry for himself because everyone he was good to was taking so long in being good back to him, another friend offered to sell him twenty thousand pounds of oranges for hardly any money as he was desperate to save his home where the oranges grew wild and free.

Our young man negotiated for the oranges. He knew how much he had to pay in order to turn a nice profit that would allow him to live comfortably without working. It was less than his friend wanted, but his friend was desperate and really, whose fault was it that his friend was desperate? Surely not our young man's fault. He had done nothing but good for people. His karma was pure. He told himself he deserved to pay less so he paid less. His friend's distress was not his fault.

So he ended up with twenty thousand pounds of oranges,more than he could eat in a lifetime. He carefully sat down and figured out the maximum he could charge for the oranges and it was a lot because there were no other oranges and he knew people needed oranges to be happy. He convinced himself he was selling happiness so he asked the most he could get.

It was predictable that hardly anyone bought the oranges, but soon word got around that he had the only oranges in town so the community selected one person to go ask him if he would sell them the oranges at a discount so they could go to the next town that was out of oranges for a lot longer and were more desperate to buy them at any price. Then they could take the extra and buy oranges for themselves too.

Since some of the oranges were starting to rot and he wasn't anywhere near his goal of living without working, he agreed to the discount, which wasn't really a discount since it was a whole lot more than he had paid for all the oranges. But he told himself it was his good fortune to have all the oranges, that he had helped so many people and received nothing in return, that he deserved the riches that came from others desperation.

At first it worked out well. He sold enough oranges to pay off his initial investment and soon it was all profit. He was on his way to his goal of living without working. But then he ran into a problem he never anticipated. The people he had helped, the ones he ended up selling the oranges to, found out how much he really paid for the oranges. They were angry and upset and felt horribly used.

It wasn't that they believed he deserved no profit at all, but that he wanted excessive profit as payback for being a good person. He had invested his goodness and expected it to pay off or why be good? This is what hurt them deeply, that his giving came with a price, that his help was not from the heart but from his ledger book where he kept careful track of what he gave and how and if it came back to him enough to make it worth it.

Many of his friends quit selling his oranges for him and made the choice to give up all oranges since now they tasted bitter with  betrayal and usury. Our young man's oranges began to rot and he began to panic . It didn't matter that he had already earned more than he paid. It wasn't enough that he had made a lot of money without working. He wanted more. He wanted full payment for all the good he had done. He wanted to be rewarded for being a good person.

But he didn't understand that people aren't good because they expect a reward. They are good because it is who they are and instead of expecting a reward, they assume from the beginning that their giving is reward enough. He would never understand this because deep inside of him he was not a good person. He was a greedy person who gave to get.

When his oranges rotted away unsold and uneaten, he told himself he was victim of other people, that he would never help people again because it didn't pay off. He locked himself away from everyone and began to hate the world for not rewarding him for being good.

He blamed everyone for taking from him and never giving back. Soon everyone that he originally gave freely to became in his mind, people who took from him. It was so easy for him to make this leap, this huge jump from altruism to unsatisfied greed because he was raised to believe only things had value.

He died a miserable and lonely old man who stank of rotted, uneaten oranges. But he died with a lot of things. A whole lot of things. Much more than he could ever use or appreciate in a lifetime. It was his reward for being a good person.

With his final breath he cursed those he gave to who never had enough things to give back. Their friendships meant nothing to him. Their love and loyalty meant even less. Those weren't things to him. They were excuses. All that mattered was that he died with the most things and they didn't get his oranges.



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Monday, November 21, 2011

Eat the Rich

The rich have always stolen from the poor. It's how they became rich. But most of the time they stole just enough to buy themselves all the wealth and privilege they needed and the rest of the world plodded along with the plumped up scraps they were given to buy food, shelter, and a sense of security.

With their own needs taken care of, most people didn't really care about the rich, other than as a sort of strange fairy godmother who might one day, in spite of all evidence against it, gift the lower beings with some of her treasure. This was a message the power elites fed to the people in shovelfuls. One day, you too can be rich like us if only...


It was that "if only" that was the killer. If only you were fortunate to be born into it. If only you were fortunate enough to marry into it. If only you were fortunate enough to learn how to steal quietly and efficiently. Money became the new holy grail, not just money but wealth, mountains of wealth so you could buy mountains of power to enable you to make even more money.

But that part wasn't talked about openly. Instead people were fed the lie that if only you worked really really hard for whatever meager pay was thrown your way, and if you went without, and if you lived like an exiled monk in a threadbare sackcloth bag and ate grass and berries, if you sacrificed everything, then wealth was within your grasp.

But of course it was a lie. You couldn't work your way to wealth. You had to inherit it, marry it, steal it, sell yourself for it. By making it nearly impossible,short of winning the lottery, most people were content with what they had and they willingly and happily shared with the elderly, the sick, the less fortunate. It's how people defined themselves and others as good people: they shared what they had because they knew how lucky they were to have more than enough.

But every so often, something comes along to upset that blissful state of ignorance where people are happy working just for things as proof they really do work hard for their money. The house, the car, the family, the vacations, the toys. There's a transition that happens when they stop being just things but instead become something that is not enough. Greed starts to filter into the formerly satisfied dream state most of the working and middle classes were content to wallow in while they filled up on cud.  But then they started to want more. They started to want power. They started to want prestige. They started to want to live in a world beyond the pretty little prisons created for them.

Greed doesn't just grow overnight. It takes root when money becomes the most important thing in people's lives because it starts to mean they can buy more things, they can buy bigger houses, more expensive cars and toys. It starts to set in when people begin to feel the emptiness of working at a meaningless job for money that lets them survive but does nothing to fulfill the dreams They just know the unhappy relationships, the shallow friendships, the tedious boredom of existence can all be fixed with more money. They wake up from their hunger and demand more.

At this point is where most people are easily manipulated by the power elite. The power pigs know how to play with the angst of not having enough. They're experts at it. It's how they became even wealthier themselves, by knowing how to play those beneath them. The more unhappy someone is with their existence, the more the message goes out that money can heal that unhappiness. Money starts to take on a new value. It becomes a mean of power and salvation. It becomes something people will do just about anything to get more of so they can ease the emptiness of their lives.

And that's the moment greed takes over. No longer do people consider such a thing as having enough to live on comfortably. Nothing is ever enough anymore. If they have extra, rather than share it as they once did, they hide it or sell it to the desperate for more than it's worth. If they have a car about to die, they know there's a poor, desperate person who can only afford to buy it.

Both the buyer and seller know the car is a piece of crap, but justification is an amazing thing. The seller convinces him or herself that the buyer is somehow at fault for being poor so they deserve to be cheated. And the poor person is so used to being cheated that they hand over the money and hope the car won't fall apart too soon and hopefully will keep driving until they can find a better job so they can buy a better car.

That mentality is how mortgages were sold to people who couldn't afford them, and then created rich people who bet on how many of those bad mortgages would go into default. Greed created an industry that basically bet on human misery. There's no going back from that. It's the total and complete abdication of anything human in the being.

So much money was being made that the pool of gullible people had to be kept stocked, so that meant formerly good and decent human beings had to be turned against each other. Suddenly it wasn't the insatiable greed of the wealthy that was responsible for people losing their jobs and homes. It was the fault of the poor, it was the fault of the middle class, it was the fault of those who now had nothing and were desperate for any kind of help to survive, whether it was food stamps or social security or health care. Those things that were nothing more than basic survival to civilized nations, became the new pariah class. It took the attention off the out of control thievery of the rich. They couldn't afford to have anyone notice how much they were stealing.

But then people started losing their jobs. People started losing their homes. People started losing their health care, their ability to survive. Houses were foreclosed on and boarded up while the poor slept in the streets. And it became their faults if they froze to death for being dumb enough to be poor.

This is the mentality that grows and is fed when fearful and stupidly educated sheeple march in the streets in support of huge corporate insurance and health care industries while they can't even afford a doctor's visit for basic care. Of course they are going to be well-funded. Of course they won't be tear-gassed or beaten. They're the property of corporate America and are needed to keep the attention off their thievery.

That's why an organic movement such as Occupy Wall Street terrifies the power elite. They desperately want to find out who the leaders are, who the organizers are, who the financiers are because the Tea Party was funded and manipulated by them and so they can't imagine anyone taking to the streets on their own.

But we are and that scares them and they will fight back. They will attack. They will lie. They will manipulate. And the way to fight back against them is to be what they are not because they can't grab hold of that. They can't fight against someone who shares their meal with a stranger, someone who reaches into their own closet to help a stranger stay warm with an extra coat they aren't using, someone who sees extra in their lives and shares it happily because they really don't need more than they have.

The power elite are afraid people will quit valuing things and start valuing each other. They are afraid people will give away their extra instead of selling it or throwing it away because that cuts into the profits of the powerful. They are afraid people will realize they don't need to own a huge McMansion and are content to live in shelter that is easy to support and maintain and leaves enough left over to help the sick, the needy, the elderly, the less fortunate. They are afraid people will become givers instead of takers, that they will see stop seeing the poor and unfortunate as the problem and instead start looking for the source of the problem.

Once the people start looking for the source of that problem, there is only one place it will lead: to the thievery that's been going on for far too long, at the theft of our humanity, of our compassion, of our generosity, and of our purpose on this planet. Once people's eyes are open they are going to demand answers. They are going to demand change. And they are going to do it as one, powerful unified voice that no amount of money can buy. That's what the powerful fear the most: people who can't be bought. People who know the real value of life is sharing with each other so we all rise up together as a unified and powerful force for change.





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