Showing posts with label Afghanistan. Show all posts
Showing posts with label Afghanistan. Show all posts

Tuesday, August 03, 2010

Ten Years Later

I woke today startled to realize Stanis died ten years ago this month. The years pass too fast. They don't give us enough time to put all the pieces into the pot and draw them out when we're ready to understand their complexity. Instead, memory serves itself up half-cooked, seasoned with our biases and selective remembrances. It puts them all in front of us and says "Eat this!"

And so tonight I will eat from my past and draw out one of the most unlikely people I ever imagined I'd one day call "friend."

I didn't like him when we first met. He seemed dark, petulant and distant, like someone observing the room and making lists of everything in it in case there was a quiz afterwards. I was in a small conference room in downtown Bellingham listening to the reason I was there, a woman named Anna who was so passionate about world peace that she was going to the roots of hate to reset the planet.

She had handpicked those of us in the room to take part in that resetting. We were all children of war. Some of us had parents who either perished in the camps, or who managed to survive by some miraculous unknown that spared them what befell everyone else. The others in the room were the children of those who had put them in the camps.

To say you could literally feel the air in the room was the grossest of understatements imaginable. It was why Anna believed if she started with us, if she stopped the seeds planted inside us from our parents, intentionally or unintentionally, then she could begin the process of ending war forever.

Throughout all the dialogue that followed, the anguish of trying to share what most of us only knew small bits and pieces of as told in unguarded and often drunken moments, Stanis sat without saying a word. Every once in a while he would lean over a small notebook and write a word or two. But nothing seemed to touch him. Not the tears. Not the anger. Not the moving of chairs away from or toward each other.

Until a woman close to my age, early to mid 40's who said earlier she was  from Rome, stood up and gathered up her notebook, pens, glasses, and purse. "None of you can undersand...we couldn't even have German music in our home. I can't do this."

We forgave her before she was out the door and most were so focused on her they failed to see what I caught a glimpse of--Stanis with a brief look of pain so intense I ached for him. It wasn't the look of a lover but of a man whose last hope for a dream was suddenly dead. He caught me looking at him and the mask went back up immediately.

But afterward he sat next to me and asked me about why I was there. I told him I wasn't sure, but I knew that my desires matched Anna's and if she was so passionate about peace, then I owed it to her to help in any way I could. I told him that for me peace was more than a word, more than a concept. It was like a vein that carried the planet's blood, and I was part of that blood.

At this point, usually the tale goes on with "and we became deep and lasting friends." But we didn't. We were too different, and even though we were born a few miles from each other, all we shared was a similar gene pool on one side of our families. It wasn't enough for deep and eternal friendship. But it was enough to work on a common goal and we did that fairly well for awhile.

It was the height of the Bosnian War and Stanis was horrified at what was happening in the country of his birth. His grandmother and mine both identified themselves as Yugoslavians by birth. Mine was born in Pazin and his in Zagreb. No matter where they ended up later in life, that was part of them, that country that was created to unify southern Slavs.

It was Stanis who explained to me the linguistic nuances of the word "Balkans" and how the root of the word meant "crazy." But I also saw what he didn't say, that inside the turmoil of his soul that was always just beneath his surface, inside that detached and cool demanor, was a man so committed to world peace he made Anna's words seem tame. He was to put it in the simplest terms possible, ready to die for peace if that's what it took.

For the next two years he went against the autocratic tyranny of his father and his own place in the society that wealth and power digs for its children as a gravedigger puts his back into digging a grave for their lifelong interment. He couldn't single-handedly end the war, but he could try and save its victims. He used his father's money, borrowed the power of of his name and position and helped many children left orphaned find safe havens.

I'm guessing the final number was probably in the hundreds. He wasn't the kind of man to brag about the good he did in the world because he didn't do it for glory or recognition or even revenge. He did it, as he told me once, because he didn't want someone else to run from a room as the woman from Rome had done. As a violinist, an ardent believer in music as one of the keys to bringing together a diverse world, the idea that someone could grow up without ever hearing Bach or Beethoven was too much for him to accept.

It was an intense time for all of us involved in the peace movement at that time. It was a time when women dressed in black every Wednesday and stood in silent condemnation of the war on streetcorners all over the world. It was a time when sending a box of computer disks to an orphanage so the childen's history could be preserved was considered a violation of the embargo, the same embargo that denied the peace group in Serbia their peace grant because they weren't allowed to receive money, or disks or anything that would help ease the burden of war. If we were arms merchants, we would have had better luck getting something of value into that poor country in the middle of a horrible war. But for peace there were no exceptions.

Stanis, as the child of power and privilege, had a different concept of danger than the rest of us. He grew up in a world where the exchange of enough money, the awarding of a prestigious enough position, could erase most transgressions. We argued fiercely over it. I felt he put people I cared about in danger and he felt I was too timid in fighting an enemy that would kill me as easily as it killed other women and children.

He told me my Croat blood was a death sentence waiting to be activated by the right bigotry. He reminded me the only death camp in Italy was in Trieste, the city of my birth, and the most evil of the German commanders was stationed there specifically to put Slavs like me and my family to death because our blood made us impure Italians. He told me that as long as I was timid in my fight for peace, my actions were an insult to my family members and their friends who suffered at the hands of that monster.

I hated him a long time for those words at the same time as I understood why he spoke them. In all wars, in all crimes there are those who remain silent out of fear, out of a desire to not draw attention to themselves or because they convince themselves it's not their fight. It's how tyrants take over countries, how dictators appoint themselves overseers of decent people--through silence, ignorance and indifference.

Peace is about all of us and war is about the few. If Stanis taught me anything during one of those periods in my life where I was convinced I already knew everything there was to know, it was that lesson. War is about the few and it is about silence from the rest of us.

I last saw Stanis briefly in June of 2000. He was in the final weeks of Pancreatic cancer, far too young to die at just barely 51 years of age. He wanted only one thing from me, forgiveness for the emotional pain he knew he caused me, not realizing that when the war ended, so did my anger at him. I had forgiven him in 1995 and it took five years for it to catch up with him.

 As two devout Atheists, there was no afterlife to make it up in so it had to all happen in the present. I hugged him goodbye and cried at his thin and frail body where before he had always seemed so strong to me. It was a moment as brief as a soft breeze on a thin curtain. He was there and then he was not.

He left me a poem, a rose I dried and still have, and a memory of what it was like to live among people who lived so completely outside themselves, so completely for others, that none of them survived for more than ten years. But they saved so many lives, that they live on in the hearts of hundreds they touched. I'm the last one left of the group and not a day goes by that I don't make use of some of what they taught me with their complete and total altruism. They were all good people and I miss them dearly, and I especially miss Stanis because finally, at long last, I understand him and I'm sorry it took so long for us to finally become friends.


Leaves Adrift card
Leaves Adrift by orsobear
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Friday, May 21, 2010

Why I'm A Political Beast

Someone asked me the other day why I let myself get so wrapped up in politics. It's one of those questions that's nearly impossible to answer because it falls in the category of  if you don't live it as I do, then I can't explain it so you will understand. Because I care about the person who asked, I'll try and explain my passion for this mean and nasty piece of life.

I wasn't always political. What people often misinterpreted as politics was an inner sense of fairness that could never be denied. To me it is not and will never be a complete world until it is a just world. And I really believe we can't have a just world as long as there is war. We can't have a just world as long as people aren't equal. We can't have a just world as long as there are victims. We can't have a just world as long as there is greed, selfishness, intolerance, racism, bigotry and hatred.

It's as simple as that on the surface.  In my life I've learned there are certain things that  need to take place before the world becomes a just place, and they won't happen by themselves. It's too big a job. So I use my talents as a writer, as an artist, as a passionate person who cares about this planet to educate others into what needs to be done.

First and most importantly, we need an end to war. There can be no justice without peace as a foundation for a better world to grow its roots. People tell me it's an impossible dream, that we humans are a warlike species that will never know peace.

I disagree completely. I believe we all begin as peaceful creatures but life twists us around, wounds us, teaches us the wrong things, and we grow up believing we are a warlike species that will never know peace.

We need to walk back from this untruth and it requires the most difficult of all things to even get a grip on the path toward peace. It requires first and above all that we take a good look at ourselves, that we learn who we are, what shaped us, what created us, what gave form to the essence of opinions, dreams and desires we are as human beings.

But to do that we have to set aside a lot of crap. One of the biggest pieces of crap is religion. I don't care what people believe individually. I even think spirituality is good for people, that it gives them a focus, a center from which to evolve. But religion is a different thing all together. It is a business, a giant system of brainwashing large groups of people to believe just one point of view and nothing else.

This is not spirituality. This is mind control for the purpose of using human beings for things they were never intended to be used for. Religion fills the heart with hate instead of love. It creates an us and them world where there is only you and those who believe as you do against the enemy, the outsiders who are bad where you are good.

Without religion, people would question the need to go to war. They would question the need to believe in only one ideology. They would go outside their own safe little reality and explore, examine, and come to understand there are many truths.

But that makes humans dangerous to those who need war, because you see, war is a need. It is what makes people obscenely wealthy inventing and selling machines meant for only one thing: killing people. And that's where politics enters the picture. No arms merchant can sell his death tools by standing on a street corner with a cart and a cardboard sign. Arms merchants need politicians to convince the people of the need for war. And their reward is wealth and power and prestige. For a politician, this is what it means to be a human being.

And that's why I spend so much of my life educating myself and others about politics. I want people to see how they are manipulated, how they are used, how they are controlled  by those whose only desire is to make themselves richer. It's all about money and that is the disgusting simple truth of it all.

I can't fight the powerful with money because I don't have any. But I have a strong sense of who I am from decades of taking a stand for things that affect me but are not me. It is how we grow. We MUST step outside ourselves and look at what's out there from a different perspective. This is my fight, this understanding that what we are and what we believe was fed to us by those who don't really give a damn about us as living beings. We're tools to them and I am offended and disgusted by this.

And since I've never been one to sit around, I let people know about the corruption in politics, the bad people, the hypocrites, the racists, the bigots, the mean-spirited and greedy. I treat them like the cockroaches they are and shine a light on them because as they scatter and run for the darkness where they can destroy the world for their own personal gain, they know that I'm out there, that there are others like me out there, and that we care enough about the earth and those who share it with us to never let them operate freely without fear of being caught. We're waiting to catch them and they know it.

It won't stop them completely but it will slow them down. And since I believe in evolution, I have faith that even the worst in our species will change over time if they have something to change towards that is vital and alive and precious instead of evil, greedy, and dead.

 I am a patient person as is anyone who has ever planted seeds in a garden and waited for them to grow. I know I won't see world peace in my life time, but I learned long ago to content myself with seedlings knowing I  had a hand in their growth. And those seedlings are why I stay aware of politics and politicians, why I'll never shut up, why I'll never stop doing my part to make a better world. Multiply me by several hundred thousand over a period of time and you have the world I know is possible.



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Wednesday, December 02, 2009

Embracing Your Inner Lunatic

I had an interesting conversation this evening with someone I don't know very well but whose intelligence always intrigues me. He has a way of phrasing his thoughts so that others can take part in the process of their formation. Tonight he lead me down the path of creating peace by equating the direction toward it as an inward focus spreading outward.

This is not to be confused with the simplicity of saying peace begins from within. That misses the whole point of it being a participatory process that involves the idea, the desire, the sharing, and the action. For example, I can say I want peace, but what does that really mean? Does it mean I have to sit cross-legged and dream inward and hope something leaks out and basically infects others? Or does it mean that I am an activist who seeks to promote peace as a part of my activism?

That is the path my friend took me down tonight and after a few hours of reading, of thinking, of talking about other things to other people, I think I can give him somewhat of an answer. But it won't be a short answer because it's not so easily explained. I can only give examples from myself and hope it makes enough sense to others so they will join me on the same path wearing their own shoes or no shoes or maybe just dragging along behind me. The possibility even exists they could be leading me somehow.

First of all, it does begin within. But the question one has to ask is what is the within? To me it includes the ability to laugh, to mock the absurd, to challenge the mean, to disabuse the intolerant, to speak up against the ingrained.

I have the perfect venue for doing all of that. I design t-shirts and other things with my world view on them. I make fun of and challenge racists. I promote tolerance while attacking intolerance. I point out the evils of war, organized religion, hate, and just plain old fashioned stupidity that is the real cause of much of the earth's many problems.

In all this I try and be myself, to be true to what I believe and am. That's always the hard part because we are social animals, no matter how much we try and claim we are not. I am no different that way. I prefer being liked instead of disliked. I love being loved. I want to be appreciated. I want to be accepted. I want to be part of the whole I dream about and try to create.

But at the same time I can't let myself be led by those wants and desires. I lose my integrity if I apologize for the parts of me that are controversial. How can I effectively argue for a secular world that doesn't bludgeon and kill people over religion if I am not upfront and unapologetic about my Atheism?

How can I speak up for civil liberties if I don't practice them myself by advocating for people's rights to control their own bodies? If I want to have abortions, smoke pot, marry someone gay, drink vodka for breakfast, and vote for politicians who respect those rights, it is my body and my business. But I have to be all those things sincerely or I will be just a well-meaning hypocrite.

If I want a better world with resources that will last so future generations can share in them as I have shared in them, then it becomes a social and spiritual obligation to speak up against things that damage the planet whether they are small acts of refusing to use things that will end up in a landfill, all the way to pointing out that treating your vagina like a clown car is not a matter of whether you can afford to breed like Duggars but instead is a matter of selfishly using up resources that belong to future generations.

It is the same with war. I can object to Iraq and Afghanistan the same way I objected to Vietnam but unless I do more than object, there will always be war because its existence does not depend on me. It depends on those who profit from it--the arms merchants, the pentagon procurers, the politicians who pretend it's about honor and not about campaign contributions from the war profiteers. In my teens I marched in the streets, I camped out at Federal Buildings, I helped my friends write the kind of essays that would allow them to file as Conscientious Objectors, to convince draft boards they were not fit to kill another human being. Now I write those words on t-shirts and spread the message all over the world.

But does it make any difference, does it change anything? Of course, because if  I've learned one thing in my years on this planet it's that we need company to effect great change. Yes we can talk about single people who have made a difference but that is denying that we are not moles living in a pile of dirt waiting to be hosed out of our warm den. I am who I am because of others in my life, because of the examples I looked up to and also those I looked down on. You never know who's going to influence you until you get old enough to look backwards in time.

So yes, it all begins from within and spreads outward, but what varies is the all. That's how the path defines itself, by the all that we are. Once I realized this on more than an intellectual level, everything else just fell into place. I understand that we are all more than the messenger, more than the doer, more than the believer. We are the whole that moves as one with all our integrity and honor intact toward a goal that benefits everyone. In fact, the best goals are those that leave us out of the equation completely and allows us to do for others without the need for a reward, or a thank you, or anything but the knowledge that even a small step forward is progress if we do it sincerely.

And in all this I am reminded of one of the most interesting people I met in my life that of course I didn't fully appreciate until years after his death. He was my uncle's friend and died shortly after playing at his memorial service when he was in his 80's and blind. I don't know why he popped back up in my memory after all these years, but I suspect it's because I saw him then and I see him now as a man who truly lived his life as the man he was. Reading about him has been an entertaining process because everyone has a story, an opinion, a memory of the man as they perceived him, so I will share the googleness that exists around his name: http://tinyurl.com/ennio-bolognini and let you choose what you will to entertain and inspire you.



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